Monday, February 13, 2012

Karma and the Jurisdiction of the Gods

The Book of Changes say:

"The gods punish the arrogant and reward the humble."

Belief in gods and deities that reward and punish humans according to their good and evil has been present since the beginning of every major civilization, and the Chinese are no different. How does this belief in a divine system of reward and punishment measure against the law of Karma in Buddhist doctrine?

In modern day Buddhism, there are 2 kinds of wrong views about karma being proliferated. One is the thinking that the Buddha is like some sort of God who controls the law of karma. This kind of thinking is shared by the ignorant who does not understand the karma is the law of nature that works by itself and cannot be controlled by any being. They also do not see that there is no such thing as an omnipotent God who is above all things. Everyone is subject to his or her own karma, even the highest gods in the realms of form and formlessness.

The other type of thinking is the belief that there is only the law of karma and that gods and deities who reward and punish people are nonsense. They think that beings who get punished for their evil deeds suffer solely due to the effect of karma, and has nothing to do with gods and deities. This is a kind of atheistic Buddhism popular among the highly educated. However, it is quite obvious they are only seeing one side of the picture. If a person commits a crime and get sentenced to jail, of course he is reaping the fruits of his own karma. But how can anybody neglect the fact there is a judge to dish out punishment to him according to the law? To say that there is karma without any gods is just the same as saying a criminal goes to jail without any judiciary system. Certainly this is not a logical way of understanding karma.

Karma and judgement have always worked hand in hand and they are never in conflict. It is just like any country with laws to maintain order. Who upholds the laws and dishes out the punishments? Naturally it is the police officers and the judiciary system. The netherworld is no different. It is by one's own karma that one goes to the netherworld. And it is according to your own karma that King Yama and his judges decide where you'll go next. Karma is simply natural law and the upholders of the law are all the gods and deities that we know, for they themselves are subject to it. One might argue that if karma is self-executing, why do we need gods to uphold it? It is just the way things are. Let me give you another example: let's say you stole somebody's money and get caught. You are arrested by the cops and then a judge sends you to jail. That is karma and judgement working together. What if you didn't get caught? Later in the future you get conned by others and lose all your money, end up as a beggar on the streets. That is karma working by itself. Although karma can take effect with or without judgement, yet every country needs its own set of laws to keep things in order. Can you imagine a country with no government and no police? It will be total anarchy! Whether in the heavens or in the netherworld, it is the same everywhere. There is always some big boss running things with the help of his subordinates. And FYI, the judiciary system in the netherworld is much fairer than that of the human world. There are never any cases of misjudgement because one can neither bribe the judges nor are there any lawyers to argue your case. Every good and evil deed you ever did in your life shows up in the record books of the judges without fail. So evidence is always clear cut and never insufficient. You can be sure you will get a fair deal when you stand before King Yama one day.

As such, a wise Buddhist should not only revere the Buddha and his teachings, he should also respect all the gods, deities and Dharma protectors in heaven and earth who help to maintain order and facilitate the workings of karma. Always share merits with them and they will in turn help us in our lives.

Monday, February 06, 2012

LP Pathum of Wat Krua Tanoo

LP Pathum of Wat Krua Tanoo, Suphanburi province is one of the top disciples of LP Doo Wat Saket. He is famous for his Deva amulets like Hanuman riding Singha, Phra Prom and others. His temple, however is quite modest, with relatively few visitors. Above we see the 7-day Buddha statues outside the Ubosot.
Naga statue at the gate.
Banner of LP Pathum's Phra Prom amulets, made in 2552.
Outside LP's kuti.
Main altar in the kuti.
A shot with LP Pathum. Unforuntately there was nothing left in the temple to chow.
Mitmor Arkom from LP Pathum which I chowed at some other place.

Monday, January 23, 2012

LT Chuan of Wat Kwang

LT Chuan of Wat Kwang in Suphanburi province is a disciple of LP Mui Wat Donrai specializing in Metta based Wicha. He has recently came out with a batch of Kumanthong, Hoonpayon and takruts to help raise funds for renovation. However when I reached there LT was not around. Above we see the temple gate.
The monks' kuti.
Main Sala.
The Ubosot.
Guanyin Shrine.
Many cows grazing in the field.
7-day Buddha shrine.
Buddha statues inside the Sala.
Framed poster of the whole range of amulets created by LP Mui.

Tuesday, January 17, 2012

Visiting LP Jaran after the Flood


Video of the main altar and LP Jaran meeting the devotees as usual. Notice the buchas of LP Thep and LP Derm, 2 of his most important guru masters.
Closer shot of LP receiving Dana.
Luang Por Dam 5" bucha that I chowed outside LP's kuti. Luang Por Dam is the mystical black Buddha statue from Ayuttaya.

Sunday, January 15, 2012

LP In of Wat Nong Noi

Wat Nong Noi is a rustic little temple in Songkhla province which has recently came out with a batch of LP Tuad amulets to generate renovation funds. Above we see the temple gate.
Main altar in the Sala.
Statue of LP In, the previous abbot who was a prominent master in this district.
Poster advertising the LP Tuad - LP In medals.
Statue of Prince Siddhatha's renunciation.
The catalog of this Saoha batch.
LP Tuad mini buchas from this batch.

Monday, January 09, 2012

LP Seua Dam of Wat Si Nuan

LP Seua Dam (Taweesak) the master of AJ Kring resides in Wat Si Nuan, located in the outskirts of Bangkok. It took me 1 hr to reach there from the city centre, after passing through many rural districts and rough roads.
The Ubosot. The temple was quite under developed and hard to reach, despite being in Bangkok.
The Naval assault boat on display in the courtyard.
Main altar in the Sala.
Portrait of LP Seua Dam in his younger days. He bears a strong resemblanc to AJ Khun Pan, despite being a bandit chief during that time.
The Phayants available at the counter. There were not much to chow and the prices for his takruts were sky-high.
Another part of the altar.
Statues of King Taksin and Rama V in the veranda. Didn't manage to take a shot of LP Seua Dam as he did not allow me to.

Wednesday, January 04, 2012

Ajarn Kring of Wat Khao Din

Wat Khao Din in Suphanburi province is the temple of Ajarn Kring (on the left), who is a disciple of LP Seua Dam (Taweesak) and the abbot there. Although only in his early 30s, he has already been bestowed the rank of Phra Kru.
Portrait of LP Seua Dam.
Photo of LP Seua Dam in his youth as a Cowboy.
Posters of LP Seua Dam making takruts fly out of the tray with his mental power.
The main Vihara.
Temple counter entrance.
The Ubosot.
Giant cymbal near the temple gate.
Phra Sivali, Upakut, Sangkachai and Setthi Nawagot shrine.
Staircase leading to the hilltop Vihara.
The main Sala.
The crematorium.
Beautiful mother of pearl mitmor that I chowed there.

Monday, December 26, 2011

LP Nak of Wat Huay Jorake

LP Nak of Wat Huay Jorake in Nakhon Pathom province is another one of the old-time guru monks who specialized in powerful Pidta amulets. His old Pidta are among the top 5 most highly prized Pidta amulets in Thailand. Above we see the LP Nak shrine in the temple.
Poster of LP Nak and his 6-armed Pidta amulets.
Poster of the 111th aniversary batch of Pidta made in 2551.
One of the last 2 sets of Pidta from the above batch left in the temple. They are of Mekapat material.