There's an article in Wanbao paper today regarding veteran HK actor Deng Guangrong returning to his house as a black butterfly 1 week after his passing away. Strangely the butterfly could understand what his daughters say and respond accordingly. Deng's wife was originally sceptical about the Chinese belief that the souls of the dead returning to visit their families after 7 days, but after experiencing this phenomena for herself, she had no choice but to be convinced.
Why do the dead souls take the form of insects or small animals like birds? Simply because it is the most convenient way to manifest themselves to their loved ones. The bodies of such small creatures are coarse and easily perceived, unlike their ghostly forms which cannot be perceived by ordinary humans. This also proves what the Tibetan Book of Bardo says is true: that the consciousness in the in-between has limited powers of transformation and teleportation at will. They can appear in any coarse form that they wish and be teleported to any place in the world. The only place they cannot pass is the Vajrasana, the seat of Lord Buddha's enlightenment in Bodhigaya. This is the place where only fully enlightened beings can enter - the blissful realm of complete cessation. Long and painful is the never-ending journey through the wheel of Samsara. Arising and passing away again and again in accordance with our karma, there is no place where one can remain for long. That's why we must seek the refuges of the Triple Gems within ourselves, whether in life or in death. Even the first fruit of sainthood is worth more than all the wealth, power and happiness in this world combined. For the fruit of sainthood opens the door to the Deathless, surpassing all the worldly things which must eventually crumple into dust. Who will accompany me on this Noble Path?
This Blog discusses the truth of the Buddha's teachings to be found in everyday life here in Singapore and anywhere else. The practice of the Dhamma is not something far away, but begins right here. To learn more abt Buddhism, visit my online temple at http://www.lianhuayuan.net/ To see my collection of Thai and Chinese Buddhist amulets and images go to http://buddhoamuletshop.blogspot.com/
Tuesday, May 24, 2011
Monday, May 23, 2011
LP Boon of Wat Thung Hiang
LP Boon of Wat Thung Hiang is a well-known guru monk in Chonburi who has learned from many great masters like LP Suang, LP Promma and PT Klai. I went to visit this master to see what interesting stuff he has at the temple. Above we see the Phra Sivali and Mae Thoranee shrines.
The principal Buddha image in the Ubosot.
The bell tower.
The yet to be completed shrine to LP Thep Lok Udon, the legendary Arahant who lived since King Ashoka's era and is still alive somewhere in Thailand today. Only a special few who have affinity with LP Thep can find him. He is also the master of my master LP Jaran.
The minor Sala with various Buddha and Lersi statues.
The main Vihara.
The Phra Sangkachai shrine. The Sangkachai here is unique in Thailand as it is portrayed as eating from his bowl, instead of holding his belly or with 2 open palms like in other temples.
Wednesday, May 18, 2011
Nezha Temple in Chonburi
Clip of the majestic pavilions in the courtyard of the Nezha Temple in Chonburi. This must be one of the grandest Chinese temples in Thailand and Southeast Asia.
Clip of the main hall inside the Nezha temple.
The Temple Gate.
The high Dragon Pillar that reach to the sky.
Mahayana monks chanting Sutras inside the main hall at the request of some devotees.
The bell tower. This bronze bell is many times bigger than a man!
Billboard outside with an introduction about this temple, which is quite a tourist attraction here.
Nezha lockets I chowed at the temple.
Sunday, May 15, 2011
Wat Angsila in Chonburi
Saturday, May 14, 2011
Wat Tonson in Ang Thong
Thursday, May 12, 2011
Undecaying body of LP Tim Wat Phra Khao
Tuesday, May 10, 2011
Ajarn Si Thep of Wat Perd Nimit
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